For more than 30 years I taught the sociology of law to both undergraduate and graduate university students. We considered how American law developed, how it was applied to persons and groups, and with what effects on them and on the broader society.
When discussing the U.S. Supreme Court, I emphasized that the traditional law school approach to its decision-making was wrong. There, students have been
commonly trained that legal reasoning is a learned skill much like that in scientific work. It is based on principles of deduction, according to which judges make decisions about laws by logically figuring out how the principles established in earlier court decisions–precedents–apply to the current dispute before them. In this perspective, judicial decision-making–especially in the higher courts with the best trained lawyers–is a matter of technique. It produces the correct legal answers based on facts and reason, free of bias and personal belief. Competent practitioners, therefore, should reach the same, right, answers.
Although the American legal establishment placed a lot of faith in this account, and asked the nation to do the same, it was never a true story.
Of course, if it were, how could the Supreme Court issue so many decisions with 5-4 votes? More dramatically now, how could it be that today’s Supreme Court appears to be little more than a radical Right redoubt, one on the verge of retracting a basic right finally granted to women by the Court almost 50 years ago? Continue reading “Whither the Supreme Court? Notes on Law, Abortion and Religion”

planes were leaving Boston Logan International Airport on their routine schedules, many of them heading as usual to New York City. As they lifted off the runway, these planes would fly low over my son’s new school, where he was in his first week as a high school freshman.
especially evident in the 1970s hostilities around the effort to use busing to integrate students in the city’s public
occurred to me: Where did the first thought come from? To that point in my life, I had never, to my knowledge, met a Jew, having attended only Catholic schools and lived only among Christians before our family moved to the new state. Yet I clearly had imported into my subconscious some ugly stereotypes against which I had unwittingly measured the normalcy of my friend Alan.

